Candy at Keeping the Home last Friday posted "Do you feel depressed, lost, or confused." There were numerous doctrine issues in the post I could comment on, but the comment Candy received from Sandi, and Candy's response, really caught my eye as an illustration of the problems of decision theology and legalism.
I am depressed, but I am saved also. My trouble is my DH is saved but does not do what is required from a husband. For 10 years he has been talking about doing everything for the lord, but his actions do not correlate with his words. The man is supposed to be the leader AND provider of his family. Yet, his job situation does not provide adequately for my family of six. The bills barely get paid, and my growing children are often hungry. We can't afford doctor or dental visits so I have to try to diagnose the children myself and make homemade cures if they are afflicted with something. I pray to be relieved of financial stress...to have the ability to feed,cloth,buy shoes,and take care of them medically without feeling I am "splurging" to cover their basic needs. Ten years is a LONG time to wait for my husband to provide this. He is talented in many areas and could get a steady job that would ease our money issues, but I am beginning to wonder if he is just too selfish. So, while sit and I pray for deliverance from my husband's apathetic interpretations of his christian duties I am making a sparse lunch for my 4 children as he is eating out at Taco Bell. Depressed? YES! - Sandi
Problem 1: In decision theology once the choice has been made to follow Jesus, sinful behavior is replaced by producing fruits of the spirit (good works). That is how one determines if one is truly saved or not saved. Sandi's husband is "saved" yet seemingly not producing the good works - this is a conundrum.
Oh Sandi, your poor, poor husband. Is this how you treat him? You shouldn't talk down on him to other people. Proverbs 31:26 says that "she openeth her mouth in kindness."Your words were not kind towards your husband, they were those of the contentious, or odious woman.Proverbs 31:11-12:" 11The heart of her husband doth safely trust in her, so that he shall have no need of spoil.12She will do him good and not evil all the days of her life."You are not doing your husband good this way, and speaking and thinking of your husband this way does not allow his heart to trust in you.Sandi, you are spoiled. You have a roof over your head. You have food in your pantry, you have clothes on your back. There are ladies your age in other countries that live in a one-room house, with a dirt floor. They don't have any of the conveniences you do.You can't buy much food? Then buy better food. A pound of black beans costs around a dollar. A pound of lentils, split peas, and pintos are even cheaper.Legumes mixed with brown rice is some of the most filling, delicious (if you cook it right) and healthy foods you and your children can eat.10# of potatoes costs around 3 dollars. At stores like Aldi's you can get celery and carrots for just .99 cents.If your situation is really dire, then visit a food bank for help. Your local church will help direct you to a food bank.Don't have nice clothes for your children? Then visit Good Will, or sew some yourself.You envy your husband for eating at Taco Bell? Poor man! Why aren't you packing healthy lunches for him to eat instead?Can't afford dental and healthcare? Then pinch those pennies, and put your trust in God. Feed your children right, and you won't need a lot of dental and healthcare. One of my children recently came back from a dental checkup, and he had no cavities. In fact, none of my children have EVER had any cavities, and I plan on keeping it that way.I believe your husband is trying hard to be a good Christian, but his helpmeet (you) are letting him down. He may just be where God wants him to be right now. Maybe the situation will become more dire before it gets better. Maybe there is a lesson here for YOU to learn - not him. - Candy
Problem #2: In decision theology, if things aren't working, the answer is to make better decisions. Try harder. Sin can be stopped if you only work at it.
Problem #3: Legalism replaces mercy. Jesus repeatedly pointed out the hypocrisy of the Pharisee's unwillingness to show mercy if it meant violating the law. Decision theology is loaded with "do's and don'ts" lists. In this case the "law" is that of wifely submission and Sandi is shown no mercy, yet her husband is.
I have a very dear friend who was in a situation almost identical to Sandi's. My friend kept trying and trying to make ends meet while her husband couldn't keep a job and mismanaged their money. It was heartbreaking to witness. She stood by him through repossessions, bankruptcy and foreclosure. Sadly, he eventually deserted her and their children, leaving them homeless and broke.
Sue Bee's "Lutheran" advice: Seek counseling and keep praying. We are broken humans living in a broken world, men & women alike. Sometimes we need the help of professionals, whether they be marriage counselors or financial planners. We don't do things perfectly, that is why God sent us a Savior. Forgive the trespasses of the past and work together on a realistic budget and financial goals with your husband.
JMHO
Showing posts with label Saved. Show all posts
Showing posts with label Saved. Show all posts
Sunday, September 28, 2008
Empty Handed...
Rock of Ages, cleft for me,
Let me hide myself in Thee;
Let the water and the blood,
From Thy wounded side which flowed,
Be of sin the double cure;
Save from wrath and make me pure.
Not the labor of my hands
Can fulfill Thy law’s demands;
Could my zeal no respite know,
Could my tears forever flow,
All for sin could not atone;
Thou must save, and Thou alone.
Nothing in my hand I bring,
Simply to the cross I cling;
Naked, come to Thee for dress;
Helpless look to Thee for grace;
Foul, I to the fountain fly;
Wash me, Savior, or I die.
While I draw this fleeting breath,
When mine eyes shall close in death,
When I soar to worlds unknown,
See Thee on Thy judgment throne,
Rock of Ages, cleft for me,
Let me hide myself in Thee.
- Augustus M. Toplady, 1775
Let me hide myself in Thee;
Let the water and the blood,
From Thy wounded side which flowed,
Be of sin the double cure;
Save from wrath and make me pure.
Not the labor of my hands
Can fulfill Thy law’s demands;
Could my zeal no respite know,
Could my tears forever flow,
All for sin could not atone;
Thou must save, and Thou alone.
Nothing in my hand I bring,
Simply to the cross I cling;
Naked, come to Thee for dress;
Helpless look to Thee for grace;
Foul, I to the fountain fly;
Wash me, Savior, or I die.
While I draw this fleeting breath,
When mine eyes shall close in death,
When I soar to worlds unknown,
See Thee on Thy judgment throne,
Rock of Ages, cleft for me,
Let me hide myself in Thee.
- Augustus M. Toplady, 1775
Thursday, August 7, 2008
Wednesday, May 14, 2008
Getting into the Spirit of things
Inspired by Pentecost - a comparative look at the work of the Holy Spirit...
Roman Catholic - ...to the Holy Ghost we attribute the operations of grace and the sanctification of souls, and in particular spiritual gifts and fruits, because He proceeds from the Father and the Son as Their mutual love and is called in Holy Writ the goodness and the charity of God. The gifts of the Holy Ghost are of two kinds: the first are specially intended for the sanctification of the person who receives them; the second, more properly called charismata, are extraordinary favours granted for the help of another, favours, too, which do not sanctify by themselves, and may even be separated from sanctifying grace. Those of the first class are accounted seven in number, as enumerated by Isaias (11:2-3), where the prophet sees and describes them in the Messias. They are the gifts of wisdom, understanding, counsel, fortitude, knowledge, piety (godliness), and fear of the Lord. - Catholic Encyclopedia
Anabaptist/Mennonite - ... The Holy Spirit in His relation to the believer effects regeneration, assures of salvation, guides into truth, activates the conscience, purifies the heart, comforts, produces love, and gives power and joy in service ... The Anabaptists never identified the Holy Spirit with reason, or with emotion, or with the conscience, resisting the positions of rationalism and mysticism, but declared the Holy Spirit to be objective reality, revealing Himself to the believer in the Gospel ... In His relation to the Scriptures, the Holy Spirit was not considered to be a separate and independent "inner light" or "inner Word" whose authority might contradict and supersede the "written Word" as spiritualists taught. Anabaptists held that the Holy Spirit as the true author of Scripture is also the true interpreter of Scripture who does not contradict Himself...Considering the disparate origins of the movement it is not surprising to note that there is not only one Anabaptist view of the Holy Spirit. However, on the main points there was remarkable agreement. Throughout Anabaptism there was a profound conviction that the Spirit was at the center of Christian experience enabling the follower of Christ to rise above legalism to the transforming life of joyful obedience... - Global Anabaptist Mennonite Encyclopedia Online
Pentecostal - The Holy Ghost is not a third person in the Godhead, but rather the Spirit of God (the Creator), the Spirit of the resurrected Christ. The Holy Ghost comes to dwell in the hearts and lives of everyone who believes and obeys the gospel, as the comforter, Sustainer, and keeper (John 14:16-26; Romans 8:9-11). - United Pentecostal Church International, Apostles' Doctrine
[BTW My brother, Bryce, is a KJV-only Oneness Pentecostal - I found this link through his church's website.]
Assembly of God - All believers are entitled to and should ardently expect and earnestly seek the promise of the Father, the baptism in the Holy Spirit and fire, according to the command of our Lord Jesus Christ. This was the normal experience of all in the early Christian Church. With it comes the enduement of power for life and service, the bestowment of the gifts and their uses in the work of the ministry.... This experience is distinct from and subsequent to the experience of the new birth...With the baptism in the Holy Spirit come such experiences as: an overflowing fullness of the Spirit; a deepened reverence for God; an intensified consecration to God and dedication to His work; and a more active love for Christ, for His Word and for the lost...The baptism of believers in the Holy Spirit is witnessed by the initial physical sign of speaking with other tongues as the Spirit of God gives them utterance....The speaking in tongues in this instance is the same in essence as the gift of tongues, but is different in purpose and use...
Sanctification is an act of separation from that which is evil, and of dedication unto God. The Scriptures teach a life of "holiness without which no man shall see the Lord." By the power of the Holy Spirit we are able to obey the command: "Be ye holy, for I am holy." Sanctification is realized in the believer by recognizing his identification with Christ in His death and resurrection, and by the faith reckoning daily upon the fact of that union, and by offering every faculty continually to the dominion of the Holy Spirit. - General Council of Assemblies of God, Statement of Fundamental Truths
Baptist - We believe that the Holy Spirit has always been at work in the world, sharing in the work of creation, awakening faith in the remnant of God’s people, performing signs and
wonders, giving triumphs in battle, empowering the preaching of prophets and inspiring the writing of Scripture. Yet, when Christ had made atonement for sin, and ascended to the right hand of the Father, He inaugurated a new era of the Spirit by pouring out the promise of the Father on His Church. We believe that the newness of this era is marked by the unprecedented mission of the Spirit to glorify the crucified and risen Christ. This He does by giving the disciples of Jesus greater power to preach the gospel of the glory of Christ, by opening the hearts of hearers that they might see Christ and believe, by revealing the beauty of Christ in His Word and transforming His people from glory to glory, by manifesting Himself in spiritual gifts (being sovereignly free to dispense, as he wills, all the gifts of 1 Corinthians 12:8-10) for the upbuilding of the body of Christ and the confirmation of His Word, by calling all the nations into the sway of the gospel of Christ, and, in all this, thus fulfilling the New Covenant promise to create and preserve a purified people for the everlasting habitation of God. - Bethlehem Baptist Church, Elder Affirmation of Faith [a church in my area]
Candy (Non-denominational Fundamentalist) - When a person really gets saved/born again, then the very Holy Spirit of God Himself indwells that new creature in Christ. Suddenly this person is given gifts from the Holy Spirit. Often one of those gifts is the gift of discernment - to discern true evil from true good. - Keeping the Home, "Lord, Lord!" - Christians who aren't. What are you?
Via this comparison, it appears Candy's view of the work of the Holy Spirit is most closely aligned with that of the Pentecostals (although Candy does believe in the Trinity). She hasn't written very much regarding the work of the Spirit -- perhaps it is something she should read more about.
Roman Catholic - ...to the Holy Ghost we attribute the operations of grace and the sanctification of souls, and in particular spiritual gifts and fruits, because He proceeds from the Father and the Son as Their mutual love and is called in Holy Writ the goodness and the charity of God. The gifts of the Holy Ghost are of two kinds: the first are specially intended for the sanctification of the person who receives them; the second, more properly called charismata, are extraordinary favours granted for the help of another, favours, too, which do not sanctify by themselves, and may even be separated from sanctifying grace. Those of the first class are accounted seven in number, as enumerated by Isaias (11:2-3), where the prophet sees and describes them in the Messias. They are the gifts of wisdom, understanding, counsel, fortitude, knowledge, piety (godliness), and fear of the Lord. - Catholic Encyclopedia
Anabaptist/Mennonite - ... The Holy Spirit in His relation to the believer effects regeneration, assures of salvation, guides into truth, activates the conscience, purifies the heart, comforts, produces love, and gives power and joy in service ... The Anabaptists never identified the Holy Spirit with reason, or with emotion, or with the conscience, resisting the positions of rationalism and mysticism, but declared the Holy Spirit to be objective reality, revealing Himself to the believer in the Gospel ... In His relation to the Scriptures, the Holy Spirit was not considered to be a separate and independent "inner light" or "inner Word" whose authority might contradict and supersede the "written Word" as spiritualists taught. Anabaptists held that the Holy Spirit as the true author of Scripture is also the true interpreter of Scripture who does not contradict Himself...Considering the disparate origins of the movement it is not surprising to note that there is not only one Anabaptist view of the Holy Spirit. However, on the main points there was remarkable agreement. Throughout Anabaptism there was a profound conviction that the Spirit was at the center of Christian experience enabling the follower of Christ to rise above legalism to the transforming life of joyful obedience... - Global Anabaptist Mennonite Encyclopedia Online
Pentecostal - The Holy Ghost is not a third person in the Godhead, but rather the Spirit of God (the Creator), the Spirit of the resurrected Christ. The Holy Ghost comes to dwell in the hearts and lives of everyone who believes and obeys the gospel, as the comforter, Sustainer, and keeper (John 14:16-26; Romans 8:9-11). - United Pentecostal Church International, Apostles' Doctrine
[BTW My brother, Bryce, is a KJV-only Oneness Pentecostal - I found this link through his church's website.]
Assembly of God - All believers are entitled to and should ardently expect and earnestly seek the promise of the Father, the baptism in the Holy Spirit and fire, according to the command of our Lord Jesus Christ. This was the normal experience of all in the early Christian Church. With it comes the enduement of power for life and service, the bestowment of the gifts and their uses in the work of the ministry.... This experience is distinct from and subsequent to the experience of the new birth...With the baptism in the Holy Spirit come such experiences as: an overflowing fullness of the Spirit; a deepened reverence for God; an intensified consecration to God and dedication to His work; and a more active love for Christ, for His Word and for the lost...The baptism of believers in the Holy Spirit is witnessed by the initial physical sign of speaking with other tongues as the Spirit of God gives them utterance....The speaking in tongues in this instance is the same in essence as the gift of tongues, but is different in purpose and use...
Sanctification is an act of separation from that which is evil, and of dedication unto God. The Scriptures teach a life of "holiness without which no man shall see the Lord." By the power of the Holy Spirit we are able to obey the command: "Be ye holy, for I am holy." Sanctification is realized in the believer by recognizing his identification with Christ in His death and resurrection, and by the faith reckoning daily upon the fact of that union, and by offering every faculty continually to the dominion of the Holy Spirit. - General Council of Assemblies of God, Statement of Fundamental Truths
Baptist - We believe that the Holy Spirit has always been at work in the world, sharing in the work of creation, awakening faith in the remnant of God’s people, performing signs and
wonders, giving triumphs in battle, empowering the preaching of prophets and inspiring the writing of Scripture. Yet, when Christ had made atonement for sin, and ascended to the right hand of the Father, He inaugurated a new era of the Spirit by pouring out the promise of the Father on His Church. We believe that the newness of this era is marked by the unprecedented mission of the Spirit to glorify the crucified and risen Christ. This He does by giving the disciples of Jesus greater power to preach the gospel of the glory of Christ, by opening the hearts of hearers that they might see Christ and believe, by revealing the beauty of Christ in His Word and transforming His people from glory to glory, by manifesting Himself in spiritual gifts (being sovereignly free to dispense, as he wills, all the gifts of 1 Corinthians 12:8-10) for the upbuilding of the body of Christ and the confirmation of His Word, by calling all the nations into the sway of the gospel of Christ, and, in all this, thus fulfilling the New Covenant promise to create and preserve a purified people for the everlasting habitation of God. - Bethlehem Baptist Church, Elder Affirmation of Faith [a church in my area]
Candy (Non-denominational Fundamentalist) - When a person really gets saved/born again, then the very Holy Spirit of God Himself indwells that new creature in Christ. Suddenly this person is given gifts from the Holy Spirit. Often one of those gifts is the gift of discernment - to discern true evil from true good. - Keeping the Home, "Lord, Lord!" - Christians who aren't. What are you?
Via this comparison, it appears Candy's view of the work of the Holy Spirit is most closely aligned with that of the Pentecostals (although Candy does believe in the Trinity). She hasn't written very much regarding the work of the Spirit -- perhaps it is something she should read more about.
Sunday, May 11, 2008
Pentecost Thought: I believe in the Holy Spirit...
I believe that I cannot by my own reason or strength believe in Jesus Christ, my Lord, or come to Him; but the Holy Spirit has called me by the Gospel, enlightened me with His gifts, sanctified and kept me in the true faith. In the same way He calls, gathers, enlightens, and sanctifies the whole Christian Church on earth, and keeps it with Jesus Christ in the one true faith. In this Christian Church He daily and richly forgives all my sins and the sins of all believers. On the last day He will raise me and all the dead, and give eternal life to me and to all believers in Christ.
This is most certainly true.
-explanation of the 3rd article of the Apostles' Creed from Luther's Small Catechism
This is most certainly true.
-explanation of the 3rd article of the Apostles' Creed from Luther's Small Catechism
Thursday, April 24, 2008
Peculiar
On the 15th I blogged about Lutheran Rebecca's post on Candy's blog (see And Now a Word from the Lutherans). Do you suppose it is the same Lutheran Rebecca that posted this on Candy's blog?:
Hi Candy. Great blog! It cleared up something for me. I was raised a Luthern. It is sort of a spinoff of the Catholic Church. They do have the confirmation process. I was confirmed at 13. I was baptized at 9 years old (sprinkled). The Luthern church baptizes babies. Very wrong, I know. But anyway, I'm not sure why my mother waited so long with me. But to make a long story short, I got saved later in life and realize these rituals are not Biblical, now. But I always wondered if my soul was damned to hell for eternity because I did go through confirmation and baptism early on. But after reading the testimonies of former Catholics, I know now that I am forgiven for that. But one thing, I am not making excuses for myself, but I was a child then and didn't really have a choice. My mother entered mre in Catacism and I went to class. It was just how things were done in the Luthern church. I was sprinkled at my grandmothers house with all the relatives there in a formal ceremony. But I do agree with one of the testemonies that I learned a lot about Jesus as a child in Sunday School. I always thought the hymns and bible stories were so beautiful. I remember the benediction. That must have been a holdover from the RC church. But since I have been saved I have been properly baptized in a freezing cold creek with the congregation standing on the shore and singing the most beautiful song. But anyway, I will shut up now. But I was really worried about if I could even be saved or if I had sold my soul to the devil. God must have directed me to this blog or directed you to write it. He does work in mysterious ways! A heartfelt thank you! Rebecca
Well...I have to agree with Rebecca, God works in mysterious ways!
Hi Candy. Great blog! It cleared up something for me. I was raised a Luthern. It is sort of a spinoff of the Catholic Church. They do have the confirmation process. I was confirmed at 13. I was baptized at 9 years old (sprinkled). The Luthern church baptizes babies. Very wrong, I know. But anyway, I'm not sure why my mother waited so long with me. But to make a long story short, I got saved later in life and realize these rituals are not Biblical, now. But I always wondered if my soul was damned to hell for eternity because I did go through confirmation and baptism early on. But after reading the testimonies of former Catholics, I know now that I am forgiven for that. But one thing, I am not making excuses for myself, but I was a child then and didn't really have a choice. My mother entered mre in Catacism and I went to class. It was just how things were done in the Luthern church. I was sprinkled at my grandmothers house with all the relatives there in a formal ceremony. But I do agree with one of the testemonies that I learned a lot about Jesus as a child in Sunday School. I always thought the hymns and bible stories were so beautiful. I remember the benediction. That must have been a holdover from the RC church. But since I have been saved I have been properly baptized in a freezing cold creek with the congregation standing on the shore and singing the most beautiful song. But anyway, I will shut up now. But I was really worried about if I could even be saved or if I had sold my soul to the devil. God must have directed me to this blog or directed you to write it. He does work in mysterious ways! A heartfelt thank you! Rebecca
Well...I have to agree with Rebecca, God works in mysterious ways!
Thursday, January 17, 2008
Where the Apple Falls
Last night my oldest child (Seventeen) went to youth group at a friend's church. I will tell you beforehand that this child is very outgoing, headstrong and a bit bossy (think Lucy Van Pelt but less self-centered).
When she came home the first thing she asked me was, "It's Christ that accepts us, right?"
When she came home the first thing she asked me was, "It's Christ that accepts us, right?"
"Yes?" I replied, knowing this was just the tip of the iceberg.
Seventeen: The teacher at Friend's church said we need to accept Christ into our hearts.
Me: (eyebrows raised) Synergism?
Seventeen: Huh? (looks at me weird) No, she just said that God begins faith, but it is up to us to accept Christ into our hearts.
Me: What did you say?
Seventeen: I didn't say anything.
Me: Faith is the work of the Holy Spirit...
Seventeen: I know, I know. Anyway, she said we have to strive to be like Jesus.
Me: (jaw dropping) What did you say?
Seventeen: I said, but aren't we the sheep and Jesus the shepherd. The sheep can't become the shepherd. The shepherd does everything for the sheep - finds them when they're lost and stuff like that. Sheep can't do anything.
Me: What did she say?
Seventeen: She said that yes, Jesus is the shepherd, but He is also the rabbi and we are His disciples and as disciples our job is to become rabbis.
Me: What did you say?
Seventeen: I told her there was no way possible for me to become God, no matter how hard I try. I'm just a sinner.
Me: Did anyone agree with you?
Seventeen: No. They just argued with me.
Me: Did they change your mind?
Seventeen: No! I know I'm right.
Me: (Smiling so big my face hurts) Good.
Indeed it is a smorgasbord out there (thanks, Sara, for the analogy). There are a lot of differing views, theologies, doctrines and ideas. Many are biblical, many are not. It seems, from my humble perspective, that the ideas we find most appealing (appetizing) are those that agree with our human reasoning (easy to digest).
But as we survey what lays before us on the buffet, remember that God's way is not man's way.
Oh, I almost forgot, the denomination of the church Seventeen visited last night : ELCA.
Hebrew 13:20-21, 25 Now may the God of peace who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant, equip you with everything good that you may do his will, working in us that which is pleasing in his sight, through Jesus Christ, to whom be glory forever and ever. Amen....Grace be with all of you.Monday, January 14, 2008
More thoughts on "getting" saved
Expanding my vocabulary:
Monergism - God alone is the one who saves and that humans have no active role in coming to faith (conversion). God creates faith and causes the unbeliever to become a believer without any merit, worthiness, or cooperation on the person's part.
Synergism - humans have some role to play in conversion and being saved, and people in some way "work together" with God to bring this about in individual lives. Synergists treat faith as something the sinner comes up with in response to and in cooperation with God's grace. Faith is ultimately being treated as a cause or condition of salvation, a part of the cooperative effort that the human being is to some degree responsible for.
Also, here is another comparison of Theology of Glory with Theology of the Cross.
Monergism - God alone is the one who saves and that humans have no active role in coming to faith (conversion). God creates faith and causes the unbeliever to become a believer without any merit, worthiness, or cooperation on the person's part.
Synergism - humans have some role to play in conversion and being saved, and people in some way "work together" with God to bring this about in individual lives. Synergists treat faith as something the sinner comes up with in response to and in cooperation with God's grace. Faith is ultimately being treated as a cause or condition of salvation, a part of the cooperative effort that the human being is to some degree responsible for.
Also, here is another comparison of Theology of Glory with Theology of the Cross.
Thursday, January 10, 2008
Did Somebody Mention Getting Saved?
From From Issues Etc. Journal
"...Within Protestantism there are two very distinct systems of theology. One is a Theology of Glory and the other is a Theology of the Cross.
...The Protestant theology of glory begins with a one-time trip to the Cross of Jesus Christ. The preaching of human sin and divine grace is only directed at the unbeliever in order to "get him saved."
The theology of the Cross is quite different. The preaching of sin and grace or Law and Gospel is not only intended to convert the unbelieving sinner but is intended to produce sanctification in the Christian. The preaching of the Law continues to convict the Christian of sin, leading to contrition, and the Gospel continues to produce faith in the atoning work of Jesus Christ.
A theology of glory separates the Christian life from the Gospel. Once you are saved you are given a list of do’s and don’ts. More often than not, these are "evangelical house rules." If you continue to break the rules or backslide, the solution is the rededication of your life to God or, in some cases, the emotional determination to keep your promises. You wouldn’t go back to the Cross again because you already did that when you got saved. Rather, you rededicate your life, because "once saved, is always saved."
The theology of the Cross never gets you past the Cross. The preaching of the Law is not intended to provide you with a list of do’s and don’ts. Rather the preaching of the Law is intended to drive you back to the Cross through the hearing of the Gospel. As a result of the Gospel, your faith is strengthened. Out of faith, the good works defining the Christian life are produced.
A theology of glory produces people who think they are better than other people. "Getting saved" moves you to a higher level. You are now a better person, a step above those who are not saved. You can think of yourself as a part of the "moral majority" as opposed to the "immoral minority." You share your testimony so that other people will get saved and be a good person just like you are.
Living in a theology of the Cross never makes you any "better" than anyone else. Every day in every way you are not getting better and better. In fact, the preaching of Law and Gospel will not lead you to an awareness of your holiness, but rather to greater awareness of the depth of your sin. As a result, you will develop an ever-increasing faith in and appreciation for the redeeming work of Jesus Christ.
Your witness will focus upon the work of the Cross, not upon your experience of getting saved, sanctified, or becoming more spiritual. You have taken no step toward God or arrived at any higher level of holiness. You don’t talk about your spirituality. You talk about the grace of God in Christ Jesus.
Martin Luther accurately defined sin as man turning in on himself. While a theology of glory continues to turn you to yourself as you measure your growth in holiness against a plethora of spiritual experiences, the theology of the Cross turns you away from yourself. As a result of the conviction of the Law, you forsake your own good works and spiritual experiences and cling to the blood and righteousness of Jesus Christ.
Which is Correct?
Any reading of the New Testament will demonstrate that the systematic theology of the Apostle Paul was a theology of the Cross. His focus was not upon his spirituality but upon the Cross of Christ. He boasted of his weaknesses. He referred to himself as the "chief of sinners" and a "wretched man." As far as he was concerned, his holiness and goodness was manure compared to the righteousness of Christ. For the Apostle, the dynamic of both justification and sanctification was "not I, but Christ."
The Reformation theology that characterizes both Lutheranism and traditional Calvinism is a theology of the Cross. There is no doubt that the theology of glory appeals to natural man. It is a theology of Adam. It is self-focused. It defines "popular Christianity." The reality is, it is not biblical Christianity."
"...Within Protestantism there are two very distinct systems of theology. One is a Theology of Glory and the other is a Theology of the Cross.
...The Protestant theology of glory begins with a one-time trip to the Cross of Jesus Christ. The preaching of human sin and divine grace is only directed at the unbeliever in order to "get him saved."
The theology of the Cross is quite different. The preaching of sin and grace or Law and Gospel is not only intended to convert the unbelieving sinner but is intended to produce sanctification in the Christian. The preaching of the Law continues to convict the Christian of sin, leading to contrition, and the Gospel continues to produce faith in the atoning work of Jesus Christ.
A theology of glory separates the Christian life from the Gospel. Once you are saved you are given a list of do’s and don’ts. More often than not, these are "evangelical house rules." If you continue to break the rules or backslide, the solution is the rededication of your life to God or, in some cases, the emotional determination to keep your promises. You wouldn’t go back to the Cross again because you already did that when you got saved. Rather, you rededicate your life, because "once saved, is always saved."
The theology of the Cross never gets you past the Cross. The preaching of the Law is not intended to provide you with a list of do’s and don’ts. Rather the preaching of the Law is intended to drive you back to the Cross through the hearing of the Gospel. As a result of the Gospel, your faith is strengthened. Out of faith, the good works defining the Christian life are produced.
A theology of glory produces people who think they are better than other people. "Getting saved" moves you to a higher level. You are now a better person, a step above those who are not saved. You can think of yourself as a part of the "moral majority" as opposed to the "immoral minority." You share your testimony so that other people will get saved and be a good person just like you are.
Living in a theology of the Cross never makes you any "better" than anyone else. Every day in every way you are not getting better and better. In fact, the preaching of Law and Gospel will not lead you to an awareness of your holiness, but rather to greater awareness of the depth of your sin. As a result, you will develop an ever-increasing faith in and appreciation for the redeeming work of Jesus Christ.
Your witness will focus upon the work of the Cross, not upon your experience of getting saved, sanctified, or becoming more spiritual. You have taken no step toward God or arrived at any higher level of holiness. You don’t talk about your spirituality. You talk about the grace of God in Christ Jesus.
Martin Luther accurately defined sin as man turning in on himself. While a theology of glory continues to turn you to yourself as you measure your growth in holiness against a plethora of spiritual experiences, the theology of the Cross turns you away from yourself. As a result of the conviction of the Law, you forsake your own good works and spiritual experiences and cling to the blood and righteousness of Jesus Christ.
Which is Correct?
Any reading of the New Testament will demonstrate that the systematic theology of the Apostle Paul was a theology of the Cross. His focus was not upon his spirituality but upon the Cross of Christ. He boasted of his weaknesses. He referred to himself as the "chief of sinners" and a "wretched man." As far as he was concerned, his holiness and goodness was manure compared to the righteousness of Christ. For the Apostle, the dynamic of both justification and sanctification was "not I, but Christ."
The Reformation theology that characterizes both Lutheranism and traditional Calvinism is a theology of the Cross. There is no doubt that the theology of glory appeals to natural man. It is a theology of Adam. It is self-focused. It defines "popular Christianity." The reality is, it is not biblical Christianity."
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