Tuesday, July 12, 2011
Song in my heart this July
When sorrows, like sea billows roll;
Whatever my lot, Thou hast taught me to say,
It is well, it is well with my soul.
It is well with my soul,
It is well, it is well with my soul.
Though Satan should buffet, though trials should come,
Let this blest assurance control,
That Christ hath regarded my helpless estate
And hath shed His own blood for my soul.
It is well with my soul,
It is well, it is well with my soul.
He lives–oh, the bliss of this glorious thought;
My sin, not in part, but the whole,
Is nailed to His cross, and I bear it no more,
Praise the Lord, praise the Lord, O my soul!
It is well with my soul,
It is well, it is well, with my soul.
And, Lord, haste the day when our faith shall be sight,
The clouds be rolled back as a scroll,
The trumpet shall sound and the Lord shall descend;
Even so it is well with my soul.
It is well with my soul,
It is well, it is well with my soul.
-Horatio G. Spafford, 1873
Wednesday, May 18, 2011
simul iustus et peccator
I'm full of myself—after all, I've spent a long time in sin's prison. What I don't understand about myself is that I decide one way, but then I act another, doing things I absolutely despise. So if I can't be trusted to figure out what is best for myself and then do it, it becomes obvious that God's command is necessary.
But I need something more! For if I know the law but still can't keep it, and if the power of sin within me keeps sabotaging my best intentions, I obviously need help! I realize that I don't have what it takes. I can will it, but I can't do it. I decide to do good, but I don't really do it; I decide not to do bad, but then I do it anyway. My decisions, such as they are, don't result in actions. Something has gone wrong deep within me and gets the better of me every time.
It happens so regularly that it's predictable. The moment I decide to do good, sin is there to trip me up. I truly delight in God's commands, but it's pretty obvious that not all of me joins in that delight. Parts of me covertly rebel, and just when I least expect it, they take charge.
I've tried everything and nothing helps. I'm at the end of my rope. Is there no one who can do anything for me? Isn't that the real question?
The answer, thank God, is that Jesus Christ can and does. He acted to set things right in this life of contradictions where I want to serve God with all my heart and mind, but am pulled by the influence of sin to do something totally different.
With the arrival of Jesus, the Messiah, that fateful dilemma is resolved. Those who enter into Christ's being-here-for-us no longer have to live under a continuous, low-lying black cloud. A new power is in operation. The Spirit of life in Christ, like a strong wind, has magnificently cleared the air, freeing you from a fated lifetime of brutal tyranny at the hands of sin and death.
--Romans 7:15-8:2 The Message
Some days are just like that, aren't they?
Monday, May 9, 2011
Mother's Day

Wednesday, April 20, 2011
Holy Thursday: The Elements
This past Holy Week I attended a Passover Seder put on by a Messianic congregation. It was amazing! I learned soooo much. These are just some of the random things I've been thinking about....

From Ask Moses.org:We place an egg on theSeder Plate to commemorate the Chagiga sacrifice (holiday offering,) which was offered in the HolyTemple on the 14th ofNissan , and eaten during the Seder, along with the Paschal Offering...In addition to its role on the Seder plate the egg serves another purpose at the Seder. Before the beginning of Shluchan Oreich, the meal part of the Seder, we eat the egg...because an egg also represents our mourning of the destruction of the Holy Temple...The egg is eaten as an appetizer before the meal...and is traditionally dipped into salt water before being eaten.

Matzah - Unleavened bread. The Passover Seder is part of the Feast of Unleavened Bread. Matzah looks a lot like a cracker. It has holes & stripes. Three matzah are set apart on the seder table. The middle matzah, which symbolizes the Paschal Lamb (or Isaac), is called the afrikomen (that which is coming). It is broken and hidden until the end of the meal. After the meal, the afrikomen is found and passed around the table and all participants break off a piece. After saying the blessing over the bread, it is consumed.
Sunday, April 17, 2011
Attacks on Catholic Christians. Sad & Sadder.
Tuesday, April 12, 2011
More Counterfeit Christianity!!
The "prosperity" found through the cross is NOT worldly wealth. I would say the prosperity of the cross is defined in Colossians 1:19-20: "For in him all the fullness of God was pleased to dwell, and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross."
Yes, pray for what you need. Yes, ask fellow believers to pray for you. But, no, don't get caught-up in prosperity gospel scams. But seek first the kingdom of God and his righteousness, and all these things will be added to you. (Matthew 6:33)
Tuesday, March 15, 2011
Counterfeit Christianity

Eschatology is my least favorite subject so I didn’t rush to read through the flyer. It is a legal-sized piece of paper divided into four columns, printed on the front and back in smallish (for my old eyes) print. It is from Family Radio.
So this week I finally read the flyer. First time through I thought (among other things) Where’s the Gospel? The second time through I found what I think is suppose to be the Gospel. It is the only time Jesus is mentioned. From the bottom of page 2 and top of page 3 of the flyer:
Because God is so great and glorious He calls Himself by many different names. Each name tells us something about the glorious character and nature of God. Thus in the Bible we find such names as God, Jehovah, Christ, Jesus, Lord, Allah, Holy Spirit, Savior, etc. Names such as Jehovah, Jesus, Savior, and Christ particularly point to God as the only means by which forgiveness from all of our sins and eternal life can be obtained by God’s merciful and glorious actions.
This forgiveness was made possible because Christ took upon Himself each and every sin of each and every person He saves from the wrath of God. The Holy Bible describes this astounding action as it was demonstrated by Jesus, who never ceased to be God, being put to death on the cross to show how He paid for sins. He then was raised from the grave and returned into heaven.That is why the Bible has much to say about those who place their complete trust in Christ, who did all the work required for salvation, after they become saved from the wrath of God.